> one might wonder why they apparently are not able to sell their art for the same amount of money
"Public goods" like parks, museums, bridges, roadways, transit, nature preserves, community spaces, and public safety services produce both direct value to their immediate users as well as substantial diffuse value to their community. Direct value can be captured by user fees, tolls, subscriptions, etc but capturing diffuse value is challenging. A park raises surrounding property values even for people who do not visit the park. Good transportation infrastructure increases the value of surrounding land and and productivity per capita even for nonusers. Relying solely on user fees may force some of these entities to close or fall into disrepair, thereby reducing overall value by substantially more than it would have cost to maintain them. And in some cases shifting the cost burden to direct users substantially lowers the diffuse value, for example back when fire fighting companies would let houses burn unless their owners paid them, ultimately resulting in more overall community fire damage.
In these cases, subsidizing these public services with taxes (optimally Georgist land-value taxes) is an economically rational decision.
One could plausibly argue that artists similarly produce diffuse value e.g., raising the profile of their nation or culture, making their neighborhood a more desirable place for people with money. Not only do artists typically struggle to collect a share of this diffuse value, as renters the very value they create often ends up pricing out of their community. I could imagine cases where it is a net benefit for a government to subsidize such entities if such subsidy is less than the fraction of the diffuse benefit that ends up being collected by taxes.
I have no insight as to whether this scheme in particular is net positive, please see sibling posts for that. I'm just explaining that such arrangements are both economically rational and extremely common in high-functioning societies.
Your argument makes sense, but a park has a measurable scope. We all want it to be X sqft, with Y trees, and it will cost Z dollars. Are you going to force artists to make the specific art that the community is in need of, or can they just do nothing?
Expect something? Yes. Enforce it? Not sure for the first tranche, but make it a prerequisite for continued funding.
One big obstacle is, of course, how to define what to expect from each artist. For example, you can't expect the same level of output from sculptors and musicians. Another big obstacle is obviously the expected quality of output.
I don't pretend to know the solutions to either of those obstacles, but they should be surmountable [1]. I think it's fair to expect some output in exchange for funding, but it doesn't have to be a high expectation.
Personally, I like the idea of hiring artists as full-time with particular projects in mind [2], but intentionally leaving ~50% of their time to personal projects.
[1] Perhaps artist communities themselves could discuss ways to make this exchange work for all parties.
[2] Murals, restorations, beautification of public spaces, etc.
I don't think there's any evidence that those obstacles are surmountable, unless it's something like the Pope telling Michaelangelo to paint a ceiling. A bridge has defined scope and budget (ish) and a defined benefit attached to it, which many people will sign off on before it is commissioned, and it might take years to do, but it will also serve the local population for potentially hundreds of years in a practical way.
Actually, you provided an example where the obstacle was somehow surmounted [1].
The expectation doesn't have to be too specific or unrealistic. If you agree on some common ground [2], everything else can be fair game for the artist.
Your analogy with the bridge would apply if art also had a minimum viable version. Collapsed to its functional requirements, you could say that visual art is something to look at. But I doubt either party, especially the funding body or the public, would be happy without inserting some quality requirements (i.e., what makes something nice to look at).
Many artists do commissions, so you can see this as a commission with deliberately underspecified requirements.
[1] I won't get into the disagreements between the Pope and Michelangelo, and it's certainly not an example of a good contract, but we can assume that both parties were somewhat satisfied in the end.
[2] For example, both parties need to like it. Or the patron doesn't have to like it, but it needs to appeal to some public audience.
A little late, but this is something that I've been considering a lot lately. When there's a limited resource (funding) how do you determine who will receive it?
For something like this I think a citizens assembly[1] may work best. Take all artists receiving funding and are NOT up for renewal. Select a number of them randomly to form the assembly. This assembly then reviews submissions from artists up for renewal and determines if they meet a minimum standard for funding to be renewed.
> Are you going to force artists to make the specific art that the community is in need of, or can they just do nothing?
My understanding is that the Irish scheme doesn't force any specific work for the three year period, though I'd expect any artist who takes a three year, ~$60k grant and uses it to do literally nothing may find it hard get a grant in the future, potentially ending their art career. Still, I wouldn't be surprised if a few recipients end up doing that, in which case it's an economic question as to whether the net loss from such freeloaders is more or less than the cost of the bureaucracy necessary to prevent them.
The economic question will be whether the Irish taxpayer gets enough value out of the art produced to warrant its total cost, including artist subsidy costs, administrative cost, etc etc.
Note that my response above was solely responding to the question of how to handle freeloaders.
Of course the more fundamental question is whether the whole scheme is even worthwhile. Clearly the Irish government believes that their trial in 2022 demonstrated a positive financial return, but my guess it that it will take decades before we can truly answer this question.
"Public goods" like parks, museums, bridges, roadways, transit, nature preserves, community spaces, and public safety services produce both direct value to their immediate users as well as substantial diffuse value to their community. Direct value can be captured by user fees, tolls, subscriptions, etc but capturing diffuse value is challenging. A park raises surrounding property values even for people who do not visit the park. Good transportation infrastructure increases the value of surrounding land and and productivity per capita even for nonusers. Relying solely on user fees may force some of these entities to close or fall into disrepair, thereby reducing overall value by substantially more than it would have cost to maintain them. And in some cases shifting the cost burden to direct users substantially lowers the diffuse value, for example back when fire fighting companies would let houses burn unless their owners paid them, ultimately resulting in more overall community fire damage.
In these cases, subsidizing these public services with taxes (optimally Georgist land-value taxes) is an economically rational decision.
One could plausibly argue that artists similarly produce diffuse value e.g., raising the profile of their nation or culture, making their neighborhood a more desirable place for people with money. Not only do artists typically struggle to collect a share of this diffuse value, as renters the very value they create often ends up pricing out of their community. I could imagine cases where it is a net benefit for a government to subsidize such entities if such subsidy is less than the fraction of the diffuse benefit that ends up being collected by taxes.
I have no insight as to whether this scheme in particular is net positive, please see sibling posts for that. I'm just explaining that such arrangements are both economically rational and extremely common in high-functioning societies.